Mark - Ferrar Fenton Bible Translation page 1098
The New Testament
25 Becausegvhen they rise &om the dead, they neither marry, nor are given in marriage; but are as angels in heaven.
26 But with respect to the dead, that they 28 33 34 35 are raised: have you not read in the book of Moses, how God spoke to him at the bush, saying, I, THE GOD or ABMHAM, Ann THE Goo or IsAAc, Ann THE Gon on jncon? He is not the God of dead, but of living men. You are consequently greatly mistaken. § `§¤pzfn1 §r¤fcss¤r. One of the professors, hearing their
discussion, and finding that He had answered them well, now asked Him, ‘What is the most important of all the commands? is,
Isnaen, Lxsrnni THE Loma, one GOD is 0NE LORD; AND You SHALL Love THE Loran worm Gon w1rH ALL YOUR HEART, Arm ALL Yoon s0UL, AND ALL YOUR 1N’.rELLnc1·, AND ALL Yoon sr1znNc·rr—1.¤ That is the first command; and the second is like it, Yon s1·1ALL Love Yom; Ne1GHBOUR As YOUR own seLF. No other commands are greater than The professor then said to Him,
‘ Teacher, You have spoken the truth admirably; for One He is, and apart from Him there is no other. And to love Him with all the heart, and with all the intellect, and with all the soul, and with all the strength, and to love his neighbour as himself, is better than all the burnt-oilerings and sacrifices} jesus, seeing that he answered in-
You are not far from the Kingdom of God. After that, none dared again to question Him. Mass-thuzstiuzniny. Now, while teachingin the temple,
How can the pro- fessors say that the Messiah is a Son of David? David himself, under the influence of the Holy Spirit, said The LORD sA1n ro MY Loan, Be seA*reD 0N MY RIGHT HAND, UNTIL I PLACE. YOUR euemles BENEATH YOUR FEET. Exod. iii. 6. * Deut. vi. 4, 5. Lev. xix. 18. * Psa. cx. 1. David himself calls Him his Lord;
in what way is He then his son?’ And the many listened to Him with the greatest of pleasure. @32 §r¤fass¤rs Gmthenmzh.
In the course of His teaching, He
Be on your guard against the professors, who delight to walk aboutin flowing robes, to be addressed in the markets, who secure the front seats in the synagogues, and the places of honour at banquets; they desolate the homes of widows, and then gabble long prayers by way of extenuation. Their punishment,how- ever, will be all the more severe. Wye mihnms ®Ezring. While seated opposite the treasury,
Jesus observed how the crowd threw money into the treasure·chest, and much was thrown into it by the rich people. A poor widow coming up, however, put in two lepta,1 which make a kodrantes.2 Then calling I tell you indeed, that this same poor woman has put more into the treasury than all theothers: for they all gave but a part of their superfluity ; while she in her poverty threw in all she possessed~—·the whole of her living! Wh: §zsirurli¤n nf Zzrusalzm $¤r2t¤ln. And as He was leaving the temple,
one of His disciples said to Him, Teacher, just see these large stones, and magnificent buildings! ’ Do you see these great build-
remarked jesus, in reply to there will not be one stone left upon another, except in ruins.' And while He was resting upon the
Mount of Olives, opposite the temple, Peter, james, john, and Andrew Tell us when will this be, and what is the sign of the accomplishment of these In reply,jesus began to say to them,
‘ Be on your guard, for fear any one should lead you astray. Many will come in My name, declaring ‘ I AM,' and will mislead many. But when you hear of wars and rumours of wars, do not be afraid, for they must of necessity come; although that is not Each e niv. to about a farthing. ` % Aout a halfpenny. 1098 37 39 43 44 13
