Leviticus - Ferrar Fenton Bible Translation page 98

The Five Books of Moses

LEVITICUS. 5--2 3 4-2,4 34 35 head of his sin-offcdmg, and slay it in the place where the burntgoiferings are slain. Then the priest shall take some of the blood of the sin·o&`ering 011 his forehnger and put it on the horns of the altar of burnbofferings, but pour out all the rest of the blood at the side of the altar, and remove all the fat, as he removed the fat of the lamb offered for thanks, and the priest shall consume it upon the altar as a perfume to the EVER-LIVING, and the priest shall expiate for him for his sip that he sinned, and it shall be forgiven to him. mw Eats nf ®xpiati¤:: fur $2:}::13. ‘ When a person who is a witness

sins when he has taken the declaration of an oath, about an event he saw, or knew, if he does not relate it, he shall bear his crime. Or a person who has touched anything unclean, or a corpse that is unclean; or carcase of an unclean beast; or an unclean reptile; and it was unknown to him; he is unclean and guilty; or if he touches uncleanness of blood, or any uncleanness that may defile him, and he did not know it, yet he is

4 guilty; or a person listening to a libel injurious to his neighbour, or who de- lights in anything which injures the [O II man by being reported, and hides it, when he knew it,—·then he is guilty by it; and as he has oiended in this, he shall make confession that he has sinned. over it, and shall bring to the EvEn—L1v1NG for his fault that he has sinned, a female lamb from the sheep, or a female goat for a sin- offering, and the priest shall expiate for his sin. But if he did not person- ally participate with the fault, then he shall bring for the fault that he has sinned two turtle·doves, or two young pigeons,to the EVER-LIVING ; one for a sin-offering, and one for a burnboffering,. Let him bring them to the priest, and offer that which is for the sin-oiiering nrst, and wring off its head from its neck, but not separate it, and sprinkle some of the blood of the sin-offering at the side of the altar, and throw the rest of the blood to the side of the altar for sin—oHerings. But make of the second a burnt- odering for judgment, and the priest shall expiate for him for the sin he has committed; and it shall be for- given to him. But if he does not possess the two turtle-doves or t wo young pigeons, then let him bring, as is gift for the sin he has sinned, the tenth of an epha of fine Hour. He shall not pour upon it oil, nor put frankincense with it, for it is a sin-offering, but bring it to the priest, and the priest shall grasp a handful of i it for a remembrance, and burn it on the altar, for a perfume to the EVER- L1v1NG. It is a sinsoffering. Then the priest shall expiate for him over the sin which he has sinned, and it shall be forgiven to him. . But the gift shall belong to the Priest! The Evan-Livmc also spoke to Moses saying ;—— I2 Eb: Qab about Snisntinnal Sins. ‘ A person who perversely sins in

what is holy to the EvEn—1.1vn~zc, shall bring for his guilt to the LORD a perfect ram of the sheep, of the value of two shekels by the sacred lshekel, for his fault, and that in which he has sinned, in what is holy, he shall restore livefold as much for it, and give it to the priest, and the priest shall expiate with the ram for his fault; and it shall be forgiven to him. Suirulmttarg ‘mr¤ng·huittg. But if a person has sinned and

broken one of the commandments of the EVER-L1V1NG,~—which should not be done,-—-and did not know it,.yet he is faulty, and shall bear his fault and bring a perfect ram of the sheep on account of his fault to the priest, and the priest shall expiate for him over his error which he has erred, when he knew it not ;-—and it shall be forgiven to him. It is a fault offering for error to the EVER- The Evnn—L1v1Nc also spoke to Moses saying ;·-— ham of §zrl:2rzz ®rimina1iig. ‘ A person who sins, with wilful per-

versity against the EVER-LIVING by deceiving his neighbour in a contract, or in a confidential trust; or robs; or betrays his neighbour; or retains a find, and lies about it; and swears with falsehood about anything which may injure the man, sins by it. But if it be that he has sinned and done wrong; but returns the theft that he has stolen ; or the deception that he 0R 16 IS 20 21 22

Ferrar Fenton Bible page 0098

The History of the People of Israel