37 And no ons pours new wine into old wine-skins; for if he did, the new wine would burst the skins, and the wine be spilled, and the skins de-
38 stroyed. On the contrary, new wine must be stored in fresh wine-skins;
39 and both are preserved. But no man drinking old wine longs at once for new ; for he says, ‘ The old is better} I0 Ii In ilyz ®¤1·n·Rzlh¤. It once happened on a Sabbath that
He was going through the corn-fields ; and His disciples plucked the ears of corn, rubbing them in their hands, and ate them. But some of the Pharisees said to
Why do you what is not allowable on Sabbaths Have you never
read this, what David did when he and those who were with him were hungry ? how he entered the house of God, and took the shew·bread, and ate it, giving also to his companions ; although it is allowed to be eaten by none but the He further is Mastereven of the Sabbath. 3 wiilyzrzh Exim Bzslnrzh. On another Sabbath, He entered
the synagogue and taught; and arnan was there whose right hand was withered. The professors and Phari·· sees accordingly watched Him, to see if He would cure on the Sabbath; in order that they might lay an informa- tion against Him. Divining their reasonings, however, He said to the man who had the withered hand, ‘ Get up, and stand out among ns. So he arose and stood. jesus then
I ask you plainly, Is it allowable on the Sabbath to benefit or to injure? to save a life or to destroy Then looking round upon them Extend He did so; and his hand was restored like the other. But they became mad with annoyance; and discussed among themselves what they could do to jesus. Wye dllnrlhz Wham:. About this timel-le went out, going
into the mountain to pray; and He passed the whole night in prayer to God. And when it was day, He called His disciples, and from among them He chose twelve, whom He named Apostles: Simon, whom He also named Peter; and Andrew his brother; james and john; Philip and Bartholomew ; Matthew and Thomas ; james the son of Alphaeus; Simon, who was called the Zealot; judah the son of james; and judas of Iscariot, who, however, became His betrayer. And descending with them, He toed level lacewith sppugon a p, a large num er of his disciples, and a great crowd of people from all parts of udea and jerusalem, and the neigh- ourhood of Tyre and Sidon; who
came to listen to Him, and to be cured of their mental sufferings. Those also He cured who were tormented by foul spirits. And all the crowd tried to touch Him; because power issued from Him, and cured them all. Wl): liuppg mth tlyz miserable. Then gazing upon His disciples, He said: ' Blessed are you poor; for yours is the Kingdom of God. ‘ Blessed are you who hunger now; for you shall be satisfied. ‘ Blessed are you who weep now; for you shall laugh. ‘ Blessed are you when men shall
hate you, and when they shall expel and curse you, and bandy your name about as vile, for the sake of the Son of Man. Rejoice in that day, and dance! for your reward is abundant in heaven ; for their forefathers did the same to the prophets. ‘But alas for you who are richl
because you have taken your comfort. ‘Alas for you who are filled! be- cause you shall be hungry. Alas for you who now rejoicel because yon shall mourn. ‘ Alas, when men speak well of you l
for this was what their forefathers did of the false prophets. Wha Enh nf Enh:. 'But I say to you, my bearers:
Love your enemies; act nobly to those who hate you; bless those who curse you; pray for those who assault you. lf a man strike you on one cheek, offer him the other; and if a man steal your coat, do not prevent him having your vest as well. ‘Give to all who beg from you;
and from the plunderer of your pro- perty, plunder not again. ‘And as you wish men to do to 1112 16 x8 zo 21 22 26 28