9-36g
order that he may steal, kill, and des-
life ou behalf of the sheep. The mere
servant because he is neither shep-
troy: I have come in order that they
may enjoy life, and have it in abu¤·
dance.
Eb: ®¤¤b §l;zpb2rh.
I am the Good Shepherd: the
Good Shepherd lays down His own
10*-za
10HN-
Do you believe on the Son
37
39
he asked,
‘ so that I may believe in Him.
You have
seen Him, and it is Himself Who is
now talking with you.
he exclaimed; and
he bowed to Him.
Then jesus said: ‘• I came into the
world to bea Separator, eo that those
who do not see, may see, and that
those who see may become blind.
Some Pharisees who were in His
company, on hearing this remark,
Surely we are not also
]esus an-
you would not have
sin; but because you say, ‘We see,’
therefore your sin remains}
M12 3lizg::rg uf the §b22p·f¤1h.
10
‘Ite1l you plainly, he who does
not enter the sheep·fold through the
door, but climbs in elsewhere, that
man is a thief and a robber. But he
who enters through the door is shep-
herd of the sheep. For him the door
is opened by the door-keeper; and
the sheep listen to his voice, and he
calls his own sheep by name, and
leads them out. And when all his
own sheep have run out, he walks on
before, and the sheep follow him,
because they knew his voice. A
stranger, however, they will not fol-
low yen the contrary, they will run
away from him, because they do not
know the voice of the strangers}
6 This allegory was related by jesus;
but they did not understand what it
was He was speaking to them about.
7 jesus, addressing them again, there-
I tell you plainly, I am
8 the Door of the sheep. All who came
before Me were thieves and robbers;
but the sheep did not listen to them.
II
I2
I am the Door. If any one enters
through Me, he shall be safe; and he
can come in, and go out, and End
pasturage. The thief comes only in
herd nor owner of the sheep, on see-
ing the wolf coming, leaves the sheep,
and takes to flight; and the wolf
snatches and scatters them. He takes
to Bight because he is but a servant,
and cares nothing about the sheep. I
am the Good Shepherd; and I know
My own, and My own know Me.
And as thoroughly as the Father knows
Me, Ialso know the Father; and I
lay down My own life on behalf of
the sheep. And I have other sheep
beside these, which are not of this
fold. Those also I must gather; and
they will listen to My voice; and they
will become one flock, one Shepherd.
This is why the Father loves Me, be-
cause I lay down My own life, in order
that I may receive it again. None
can take it from Me; on the contrary,
I resign it of My own free will. I
have authority to resign it, and au-
thority to take it back again. These
are the instructions which I have re-
ceived from My Father}
16
18
dbz- §ui¤r¤us hihihzh about 32mm.
A division came again among the rg
judeans in consequence of these de-
clarations. And many of them said : 20
He has a demon, and raves; why
Others re- 2r
These are not the thoughts
of a demoniac. Can a demon open
the eyes of the blind ?’
3¤urti3 htzit. in Qrrusslzm.
Wl]: gisruursz at ibn Qzhicuiimt
$2¤tilntl.
After this, the festival commemora- 22
ting the re—consecration of the temple
took place atjerusalem. It was then
the winter-time; and jesus was walk- 23
ing about in Solomorfs aisle in the
temple. The judeans accordingly 24
surrounded Him, and began asking
How long are You goingto
keep our minds in suspense? If You
are really the Messiah, tell us so
plainly}
I have told
you, yet you do not believe. The
works which I do by the power of My
Father, they are evidence in support
of Me. But as for you, you disbelieve
because you do not belong to My
sheep. The sheep that are My own
listen to My voice, and I know them,
and they follow Me; and I give them
eternal life, and they shall never at
any time be lost, and no one is able
to snatch them out of My hands.
r o 30
26
28